May 19, 2013

The Miscellaneous Marxists Manifest@

Voices (source)
After blogging for a couple of months now, I realize there is an emerging theme of criticizing contemporary and current events throughout my posts. Two other classmates shared radical visions of the world we live in, and they contacted me to join them in writing a manifest@ together.

I finish my final semester here at St. Olaf College reading the Redstockings Manifesto of 1969 and the Combahee River Collective Statement of 1982, and collaborating with Lauren Kramer and Rachel Johnson to write our very own manifest@--a public declaration of our principles, policies, and intentions for future actions.

We are the Miscellaneous Marxists, a group of students who believe that the way capitalism manifests itself in our world is inherently oppressive and contributes to every issue that we have encountered throughout this course. We are “Miscellaneous” because we each come to this collective with our own lived experience, perspective, and passion. As a working class woman of color, I am constantly challenge systems of oppression. As a heterosexual able-bodied individual, I am very aware of my own privileges and keep an open mind to greater understanding of how my privilege is another's oppression.

This is a “Manifest@” because language reflects culture, and we want to subvert the Western inclination toward linguistic androcentrism: the mistaken belief that the male stands for the whole. When we repeat androcentric phrases, we validate androcentrism. However, the power of language can also be harnessed as a vehicle for profound social change; when we reject the lexicon of androcentrism and replace it with gender-inclusive language, we deny that ideology its power. We use the “@” symbol to replace androcentrism with gender-inclusive language; in feminist Spanish-speaking circles, people replace “a” and “o” with “@” for mixed-gender groups or people who have not self-identified as a man or woman. Our use of “@” symbolizes that anyone and everyone is welcome and necessary in our struggle.

The purpose of this manifest@ is to declare what we believe, expose the problems that feminism must confront, and propose ways of enacting change. We identify as revised radical Marxist anti-racist feminists, and we recognize that every liberation is tied up with every other liberation.

Miscellaneous Marxists’ Manifest@

1. The biggest issues facing women today are structural in nature. The oppression we experience is not only individual, but also systemic and institutional. We reject liberal feminism, which preserves oppressive patriarchal structures, simply aiming to bring women “up” to the normalized status of (a certain type of) men in society, rather than challenging hierarchy itself. We reject choice feminism, which posits that any “choice” a woman makes is a feminist choice because it refuses to acknowledge the constraints on women’s options and avoids the fact that the personal is political.

2. All systems of oppression are inextricably interconnected and cannot be treated as isolated phenomena. These systems include racism, sexism, heterosexism, ableism, ageism, classism, cis-sexism, and every other way that a group of people are privileged or disempowered because of their identity. These oppressive structures have infiltrated every facet of our lives, even the way we speak about them.

3. In the process of our liberation, we recognize, validate, and hold to be central, the voices and experiences of trans*, lesbian, bisexual, queer, genderqueer, intersex, asexual, and other marginalized groups and individuals within the feminist community. Their issues are our issues regardless of whether or not we belong to those categories ourselves.

4. We must free ourselves of the oppressive ideologies that have pervaded our cultures and our own minds. To do so, we must actively decolonize and decapitalize our minds, liberating ourselves of patterns of thought and action that perpetuate the systems we will eliminate.

Mindfulness (source)
5. Our liberation will necessitate constant intentionality. We must be continually self-reflective so that we are conscious of the implications of all we do. There must be purpose to each of our actions, and the action must match our values to the fullest extent. We consider our means to be equally as important as our ends, which involves perpetually cultivating and practicing mindfulness.

6. Education reform is essential to liberation. This begins with access. Education, including higher education, needs to be free for all and equipped to support all students. It is immoral and unacceptable to fund schools differently based on property tax revenues or student performance rates. We must equally distribute resources, including teachers, to each school to ensure that all students have at least comparable learning environments. In addition to access, we demand that the curriculum taught in the classroom and the way this curriculum is presented validates a variety of peoples and experiences, not just white male imperialist patriarchs.

7. We must demolish the prison-industrial complex and the existence of privatized prisons. The United States has the world’s highest incarceration rate. The system of mass incarceration is a system of racial control that traps poor people of color in second-class status for a lifetime. Policies that encourage racial profiling need to be eliminated because they contribute to the unjust mass incarceration of people of color, and in addition, they are not grounded in fact. Ex-felons should not have their basic rights, especially the right to vote, taken away because of their status.

8. Everyone has the right to live comfortably without having to worry about meeting their basic needs. The wealthiest U.S. households need to contribute their fair share to the benefit of the rest of the population. We must tax unearned income at the same rate as earned income and return to the taxation rates effective in 1953, in which the wealthiest portion of U.S. earners paid a top tax rate of 92%. In addition to altering taxation rates, we also must reconsider the way our tax dollars are utilized. We must employ fair redistribution practices so that the lower-income members of our society are able to live the lives they deserve.

9. Healthcare is a human right. Everyone should receive high-quality and free care, which includes not only biomedical treatment, but also preventative and overall wellness care. We unequivocally demand reproductive rights, including the right to contraception, safe, legal abortion, prenatal care, and postnatal care, regardless of age, gender, marital status, or any other factor. We also believe that the production and distribution of a male contraceptive pill is of vital importance to the liberation of women.

10. Corporate media limits the audible spectrum of voices and conversations heard by the broader populace. The mainstream media is increasingly and unacceptably implicated with economic and political elites, refusing to confront those same people who hold power. Independent media breaks down the barriers to equal representation, opening access for marginalized people to speak for and accurately represent themselves. Dominant media conglomerates must be broken up, and the number of channels and stations that are owned by corporations must be matched by those owned by independent collectives. 

Demilitarize for Peace (source)
11. As a collective committed to nonviolence, we demand that our communities and our nation abide by the same principle. We prioritize demilitarization of the United States because the military industrial complex squanders resources, destroys peoples and the planet, and maintains exploitative imperialist colonial practices. We demand to cut the military budget by at least 50% and redistribute that money to fund a federal jobs program; to close overseas bases and end the corporate natural resource-driven wars, attacks, and conflicts; and to teach non-violent conflict resolution and the value of consensus-based decision-making. 

12. We demand election reform in order to enable us to create the society that we want. We must eliminate the two-party stranglehold and the Electoral College, abolish the Commission on Presidential Debates, introduce an Election Day national holiday and extend the voting period over a weekend, prohibit corporate funding of any candidate or party, and amend the constitution to ban corporate personhood.

13. These points are just the beginning of the large-scale revolution for which we stand. We have extremely large goals, and we are conscious and proud of that fact. In order to make these changes happen, we are willing to take small steps to get there (if necessary). We will be intentionally straightforward; we will not sugar-coat our stances and experiences. We refuse to skirt around issues that need to be dealt with openly and explicitly: we are calling out the faults of our society, and we are calling on our society to change them.

May 7, 2013

$eeking Arrangement

Money for College
I owe St. Olaf College  $4,773.

If I do not pay this amount by May 23rd, I will not be able to receive my diploma and graduate. I'm stressing out and super worried about how I need to pull out a lot of loans.

$4,773 is a lot of money for me, especially because my family and I live below the poverty line. We've always been below the poverty line. But somehow, when I tell my friends that I have a total of about $4,000 in loans, they shout "That's it!!?"

I quickly find out how they have over $20,000 in loans. One of my friends has about $31,000 in loans. She studied traveled abroad two times during her college career. This relieves me about my situation, although I find it absolutely troubling that the costs of a college education has skyrocketed. My friend and I researched more about this phenomenon. We searched for articles on the New York Times and found an alarming article on how recent college students have been seeking arrangements with millionaires to help pay off their insane education debts. This was shocking. I continued to search for other articles and videos on this topic.

There are many media views on this phenomenon because there is a large debate on if this activity is considered prostitution: Dr. Drew on SeekingArrangement & SeekingArrangement.com on 20/20 College Sugar Babies.

Check out the website. What do you think about these descriptions?
https://d1k2wjau60zau8.cloudfront.net/site_images/hp_mid_mid.jpg
Seeking Arrangement

The Modern Gentlemen

You are always respectful and generous. You only live once, and you want to date the best. Some call you a mentor, sponsor or benefactor. But no matter what your desires may be, you are brutally honest about who you are, what you expect and what you offer.

Goal Seeking Sugar Baby

Attractive, intelligent, ambitious and goal oriented. Sugar Babies are students, actresses, models or girls & guys next door. You know you deserve to date someone who will pamper you, empower you, and help you mentally, emotionally and financially.

The site confirms the income of the sugar daddies and sugar mamas; however, it does not promise the safety of anyone's life. 

May 2, 2013

ENOUGH! Campaign

Solidarity
Yesterday, over a hundred people joined together in solidarity against hate crimes at St. Olaf College.

Some students walked over to Buntrock Commons right when it was 2:45pm--having left class ten minutes early to grab other people's attention in hope that they'd follow to support the cause. A few professors even canceled their class so that their students may support this cause with their presence.

It was nice to see professors in the crowd. I saw about ten or twelve professors. My philosophy professor gave me a hug when she saw me. It's been a while since I had taken Philosophy of Feminism with her. Many professors were from the Sociology and Anthropology department.

Student organizers of this event stood on a bench holding their speech notes and a big black megaphone. They spoke into the megaphoneStudent leaders addressed a series of hate crimes that occurred on campus within a year. They wanted to push for having a more effective institutional way of dealing with hate crimes on campus since it is poorly managed. They also wanted for all the students, staff, and faculty in the crowd to have more open discussions about these hate crimes and to create a safer place for every single person of any diverse background here at St. Olaf College. The student leaders also presented signatures of those who were in solidarity with these issues. There were 371 signatures (including more after this event). Next, other speakers stood on the bench and engaged the audience in an activity like so:

If anyone has ever made you feel uncomfortable because of your race, sex, religion, ethnicity, sexual orientation, etcetera, raise your fist and shout "YEAH!"

This activity is similar to the "please take one step back if you are underprivileged because of ____". Those who end up in the back of the room are the least privileged in society. I do not like these activities. It is alienating. The wealthy white heterosexual male privileged person usually doesn't have to raise his fist up in the air. This activity just brings me more shame, hate, and isolation. I am usually the one who ends up in the very back of the room. And I was the one, at this ENOUGH! rally, to raise my fist and shout "YEAH" nearly each time. What did I really gain from this activity? I get a sense that I am united with those who experience oppression like I do, but then again I also feel miserable.

Overall, I do not believe that most people gain anything in the end--no extraordinary enlightenment. This activity is not critical enough.

What happens to the most privileged person?

Some are secretly shouting within, "Oh yeah, I have all the privilege in the world!" Or are either in full sympathy and guilt, which is not productive. Activities like these need an extra element of critical analysis or something else! I don't know. These are my biases and critiques. To what extent do you believe these activities are effective? Do you have an idea of how it may be improved?